Dear Christian Sisters,
The story of Jesus’ birth actually begins with the story of John the Baptist’s birth.
John’s mother, Elizabeth, was a relative of Mary’s, so John and Jesus were cousins—not first cousins because Elizabeth and Mary were not sisters, but cousins in their larger, extended family.
Elizabeth plays an important role in Mary’s life–she was Mary’s mentor.
But before we talk about Elizabeth mentoring Mary, let’s see the story from Elizabeth’s perspective.
Introducing Zacharias and Elizabeth
In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth.
So what Luke is telling us is that both Zacharias and Elizabeth were of the tribe of Levi. The Levites served the Jews as priests.
Elizabeth is Both Righteous and Barren
They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they had no child, because Elizabeth was barren, and they were both advanced in years.
So, Elizabeth’s clock had been ticking for some time. She wasn’t beyond childbearing years, that is, she had not yet entered menopause, but she was getting close.
Yet, she had no children.
In the Jewish culture of the time, big families were the norm. To not have children was rare. And as you may recall from my blog post titled, “Abortion & the Bible,” Old Testament Jews valued children.
It could have been that others shamed Elizabeth for not having children, yet she walked blamelessly.
We all have our stories, and we tell our stories from our own perspectives.
“We can’t have kids” is Zacharias and Elizabeth’s story.
“When I will receive greater glory, Zacharias and Elizabeth will have a child” is God’s story.
We can look at every story in the Bible from the perspective of those who were there and from the perspective of God.
Now, our insights won’t be perfect because the culture of the time isn’t like ours today (especially here in the United States) and because it’s challenging to imagine God’s thoughts since He is so much greater than we are; however, taking time to consider other perspectives will help us to understand God.
We can also look at our own stories from our own perspective, from the perspective of others, and from the perspective of God.
It’s a whole new twist on He said/she said.
He Said / She Said
Have you ever told a story from childhood only to hear your parents or your siblings tell the story in a completely different way?
To encourage my older boy to write, we teamed up to write some he said/she said stories. We took the same event and each told the story. It was a great way for him to learn perspective!
Our favorite he said/she said story was about a trip from Minneapolis to Atlanta through Detroit, where we had a 5-hour delay. He absolutely loved that trip because he got to watch videos, explore the airport, ride the tram and the moving sidewalk, and go on a big airplane (777).
He was seven at the time of this story. My other boy was a potty training toddler. The 7 pm flight ended up being a 12 midnight flight. Can you guess what the trip was like for me?
I carried my bag, my purse, a diaper bag, and a toddler.
I took all of us to the bathroom for every diaper change.
I walked boys on the moving sidewalk and took them on the tram over and over again.
When we finally got on the airplane, the boys wouldn’t go to sleep because they were so excited that they had their very own TV.
When we got to the Atlanta airport, the two-story escalator going down to the tram was out-of-order. Thankfully it was going down, not up, but it was 3 am, and I was carrying several bags and a toddler!
What my son thought was fun, I thought was exhausting!
My Abortion Story from My Perspective or God’s Perspective
When I think of my own abortion story, I can think about it from my perspective (read “Faces of Abortions” or wait for my book, ReTested, due out in January)
from my boyfriend’s perspective
from my parents’ perspective
from God’s perspective.
How does the story change?
When I had the abortion, I was relieved because I thought the crisis was over.
How else did I feel? Good question. I think that mostly I was angry that I got pregnant. It didn’t seem fair to me that men could have sex without consequences, but women were shamed for being pregnant out of wedlock.
I’m not saying that I was right. Feelings are not right or wrong. They just are.
I’m sure God cried when I aborted my baby. I’m also sure that God welcomed my baby girl into heaven that day.
I am also convinced that God decided to use my story to stop future abortions, to stop other women from hurting themselves through abortion.
And here I am today, redeemed by His love (read “Forgiveness“), compelled by the Lord to write this blog, and speaking in Uganda and in the U.S.
I traded my story for His story.
The United States’ Abortion History from Women’s Rights Perspective or God’s Perspective
When I think of crisis pregnancies and abortion throughout the history of the United States and the world, I can look at it from from the perspectives of women who are worried about bringing a child into this world
from a women’s rights perspective
from God’s perspective.
How does the story change?
Women’s reasons for aborting are varied. Here are just a few: I can’t afford to raise a child. My parents will be so disappointed with me. The baby daddy will be so mad. Children put up for adoption feel abandoned and might be abused by their adoptive parents. I have the right to choose.
Again, I am not saying that these are right. They are feelings, mostly feelings of fear.
God cries for every woman who aborts. God welcomes every aborted baby into heaven. God wants those babies and their mothers reunited.
Also, I am convinced that God is saddened by women not feeling valued by men even though we are all one in Christ Jesus (Galatians 3:28).
As for our our country—as for all the countries that have legalized abortion—I’m sure God is angry. He founded the United States based on His commandments, yet as a country we have decided that murder is okay in some cases and not others.
How is this different than King Ahaz burning his sons in fire as sacrifices to a foreign god (2 Kings 16:3; 2 Chron 28:3, 2 Kings 16:2; 2 Chron 28:1)?
(For more on King Ahaz, read the “What God Said About the Jew Who Did Not Value Children” section of my blog post “Abortion & the Bible.”)
I look forward to reading more of Zacharias and Elizabeth’s story with you tomorrow.